Archery, running, and dancing were other popular pastimes. Around this are the houses of the principal men, all lightly roofed with palm branches, as they are occupied only nine months in the year; the other three, as has been related, being spent in the woods.

The Timucua had dark skin, usually brown, and black hair. Colls. 575 East University Parkway #H148 Orem, UT 84097 (801) 857-3626; Visit Website; See Map. In 1601 the Spanish noted more than 50 caciques (chiefs) subject to the head caciques of Santa Elena (Yustaga), San Pedro (Tacatacuru, on Cumberland Island), Timucua (Northern Utina) and Potano. The other sources for the language are two catechisms by another Franciscan, Gregorio de Movilla, two letters from Timucua chiefs, and bits and pieces in other European sources. They also put palisades around their villages with tall logs.

Over time smaller provinces were merged into the Timucua Province, thereby increasing the profile of the Northern Utina substantially. The Oconi lived further west, perhaps on the east side of the Okefenokee Swamp. The Timucua of northeast Florida (the Saturiwa and Agua Dulce tribes) at the time of first contact with Europeans lived in villages that typically contained about 30 houses, and 200 to 300 people.

These are Timucua proper, Potano, Itafi, Yufera, Mocama, Agua Salada, Tucururu, Agua Fresca, Acuera, and Oconi. The tattoos were made by poking holes in the skin and rubbing ashes into the holes.
Villages were divided into family clans, usually bearing animal names. Menendez later fortified the council house by building a stockade fence and moat around it. The women gathered wild fruits, palm berries, acorns, and nuts; and baked bread made from the root After the establishment of many Spanish mission between 1595–1620, the Timuca were introduced to foods from European culture, including barley, cabbage, chickens, cucumbers, figs, garbanzo beans, garlic, European grapes, European greens, hazelnuts, various herbs, lettuce, melons, oranges, peas, peaches, pigs, pomegranates, sugar cane, sweet potatoes, watermelons, and wheat. The other, a round house, was round and covered with palmetto leaves. Jan 13, 2014 - Timucua Indians. He did not linger in Timucua territory.

Skins, painted and unpainted, were presented to the French; and one of those given to Ribault was “painted and drawn throughout with pictures of divers wild beasts; so lively drawn and portrayed that nothing lacked but life.” Le Moyne mentions “green and blue stones, which some thought to be emeralds and sapphires, in the form of wedges, which they used, instead of axes, for cutting wood.” The dog was the only domestic animal, and there is no evidence that it was used to assist in transportation; therefore land transportation was all on foot, berdaches being employed to carry very heavy burdens. wide and have 30 houses in them. They usually lived in villages in forests, and participated in the Alachua, Suwanee Valley or other unknown cultures. After initial conflict, the Huguenots established friendly relations with the local natives in the area, primarily the Timucua under the The Timucua history changed after the Spanish established St. Augustine in 1565 as the capital of their province of Florida. Federation Council Meeting is held the second Monday of each month. The Icafui and Cascangue tribes occupied the Georgia mainland north of the Satilla River, adjacent to the Guale.

Included in the discovery were pottery, with pieces from the Macon, Georgia, area, indicating an expansive trade network; and two human skeletons.

They prepared the soil with various tools, such as the hoe.
La., 1869, p. 315.Laudonnière, La Floride, p. 17; French, Hist.

The chief’s dwelling stands in the middle of the town, and is partly underground in consequence of the sun’s heat.

The Timucua chief (or cacique), Seloy, offered Pedro Menendez the use of his tribe's council house until the Spanish could get their own houses built. They gave their name to the Mocama province, which became one of the major divisions of the Spanish mission system. Timucua houses are like pyramids and built with flexible wall post. Corn became a traded item and was exported to other Spanish colonies.A black tea called "black drink " (or "white drink" because of its purifying effects) served a ceremonial purpose, and was a highly caffeinated caffeinated Cassina tea, brewed from the leaves of the Yaupon Holly tree. All of the known Eastern Timucua tribes were incorporated into the Spanish mission system starting in the late 16th century. The French followed the Saturiwa in this usage, but the Spanish applied the term "Timucua" much more widely to groups within a wide section of interior North Florida. In Timucuan villages, there were usually two kinds of houses.

An archaeological dig in St. Augustine in 2006 yielded a Timucuan site dating back to between 1100 and 1300 CE, , predating the European founding of the city by more than two centuries. Cooking also took place in the village and food is serve in a central area. Each person was extensively tattooed.

By 1595, their population was estimated to have been reduced from 200,000 to 50,000 and only thirteen chiefdoms remained. This name is also used for the language they spoke. Each family had their own home but the cooking took place in the …

To initiate the meeting, the White Drink ceremony would be carried out (see "Diet" below). The Timucua probably also played chunkey, as did the neighboring Apalachee and Guale peoples, but there is no firm evidence of this.